"Ay, but I fear you speak upon the rack. Where men enforcèd do speak anything."
- William Shakespeare, The Merchant of Venice, Act 2, Scene 3
I still remember clearly the first time I
saw the Abu Ghraib torture photos. That was also the first time I ever visited
antiwar.com, where a lot of them were published. I don’t remember feeling sickened or horrified as much as a kind of cold, steely rage. But then, in the
aftermath of the invasion of Iraq, just about any action of the occupation in
that country was guaranteed to be angering anyway.
As time went on and nobody could pretend
any longer that Abu Ghraib was an “isolated incident”, I got faintly amused by
the way the Empire’s media and officialdom kept wriggling around to avoid using
the word “torture”. My personal favourite was “harsh treatment of prisoners”.
You see, I have a book called The Knights
of Bushido which enumerates, with diagrams, Japanese treatment of Allied
prisoners of war during the period 1941-5. They had stress positions, beatings,
simulated drowning, the lot – only nobody said they were “harsh treatment of
prisoners”.
But then, as I say, being Exceptionalistan
means never having to subscribe to the rules everyone else has to follow.
When, a few days ago, the much-celebrated
Torture Report broke, I was of course not among those who was surprised. I was,
frankly, quite cynical about it changing anything, and my cynicism has not been
misplaced. In this case, the whole world knew the USA was torturing prisoners,
illegally kidnapping people, paying its puppet dictators to torture them on its
behalf, and so on. Only the particularly nauseating details of rectal “feedings”
and the like were new. But I assumed that the average American, having the
attention span of a mayfly with ADHD, would forget it in a week.
Going by internet commentary, even a week
may have been too much to expect.
Insofar as the reactions I’ve seen have
gone, barring a small minority of honest and principled people (Ted Rall and Cindy
Sheehan come to mind), most American reactions (among those who deigned to
react at all) fell into two categories, depending on their political stance:
“Torture doesn’t work. If it worked it would
probably be fine, and anyway, it’s all over and done with, so nobody should
make a fuss.” No surprises whom these people voted for.
“Torture is fine because 9/11”. No surprises
whom those people voted for either.
Of course it doesn't work, but that's not the point. It doesn't have to work to fulfil its purpose, as I'll talk about in a moment. Also, of course it isn’t over, and everyone knows
it, but as long as the money trail from the bribed dictators doesn’t lead back
to the office occupied by a certain Nobel Peace Prize winning mass murderer and
war criminal, nobody has a problem.
I was thinking of the kind of psychology,
though, that would justify torturing anyone at all, if that is one isn’t a
psychopath and isn’t personally doing the torturing. What would provoke this
kind of support?
I can think of one – fear. Pure,
unthinking, fear.
And that immediately put me in mind of
another time when common citizens justified the torture and murder of harmless
innocent people by the high and mighty – the witchcraft trials. They seemed to
be identical in their essentials; a coalition of religious and secular rulers –
in order to secure their own ends – spreads fear among quite ordinary, and
abysmally ignorant, people about other people. Those others can then be quite
openly deprived of property and liberty, tortured for confessions everyone
knows to be fake, and then ceremonially murdered.
History repeats itself, and not necessarily as farce.
History repeats itself, and not necessarily as farce.
So here is my comment on the torture “scandal”.
I chose the anonymous masked face of the Abu Ghraib detainee as the symbol for
all the victims of the neo-witchhunts. I chose, also, to frame him against a
background that suggests both a mushroom cloud and a crucifix. The reasons
should be obvious enough for me not to have to explain.
Unusually, I painted this in acrylic, not
water colour. It was the whim of the moment, but was a highly interesting
experience. Acrylic is much easier than water colour to layer and provide
texture. It is, however, extremely difficult to blend into subtle shades –
hence the bright appearance, which I don’t necessarily like. I still think it
works, and I shall be using both water colour and acrylic in future as the
needs of the painting suggest themselves.
Title: Burnt at the Stake
Material: Acrylic on Paper
Copyright B Purkayastha 2014
ReplyDelete"I was thinking of the kind of psychology, though, that would justify torturing anyone at all, if that is one isn’t a psychopath and isn’t personally doing the torturing. What would provoke this kind of support?
I can think of one – fear. Pure, unthinking, fear."
Fear, yes, I will not disagree. But also sadism, and the need to exert power. Many of us are capable of evil deeds, all the more so if they are cloaked as patriotism. But I suspect that those who have been torturing
I was not finished. I do not seem to be able to get thoughts together at the moment. Even if it worked, it would be immoral. Need an edit function, Blogger.
ReplyDeleteI wrote and wrote against torture until very recently. Now I'm just going to remain silent on the matter. If they didn't listen to be before, they won't listen to me now.
ReplyDeleteWhat is that supposed to be in the hands? I'm feeling very much like the picture today. All of my work has been for naught and the one thing that would have made things seem a little better just stuck a knife in my heart.
Nothing here in the States will change on this issue. No one will be punished for it because to punish anyone would be "bad for the country."
ReplyDeleteThe image you based your picture on is one of the most powerful and harrowing photographs in modern history. Your take on it brings it up a notch.